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Showing posts with label modernism. Show all posts
Showing posts with label modernism. Show all posts

Monday, October 14, 2013

ModPo 2013 #39 The Disappointed Voyeur: On Kennedy's "Nude Descending a Staircase"

Image from http://www.invisiblebooks.com/Duchamp.htm

Nude Descending a Staircase
BY X J KENNEDY

Toe after toe, a snowing flesh,
a gold of lemon, root and rind,
she sifts in sunlight down the stairs
with nothing on. Nor on her mind.

We spy beneath the banister
a constant thresh of thigh on thigh;
her lips imprint the swinging air
that parts to let her parts go by.
 
One-woman waterfall, she wears
her slow descent like a long cape
and pausing on the final stair,
collects her motions into shape.

© 1985 by X. J. Kennedy. Used by permission of the author.
Source: Poetry (January 1960).
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Uncannily, except for the judgement of the nude as "empty-headed," the poem pretty much depicts Duchamp's Nude Descending a Staircase: its fragmentation, its discordance in an attempt to portray motion.

It was pointed out during the video discussion that Kennedy's poem was an argument for a "return to normalcy" (traditional, recognizable poetry?) and a rejection of the fragmentation of modernism. It was also argued that his satire falls flat because he ends up satirizing the object of the poem (which is offensive, to say the least!). I agree.

But I can also understand where Kennedy is coming from. Like a Fragonnard waiting beneath the bannister, instead of being greeted with something sensual, the speaker is greeted with "parts." A disappointed voyeur! He might be saying that this fragmentation has reduced the woman into pieces of herself, losing her humanity and any thought that might have been on her mind. It might be a critique of the almost surgical dismemberment of what was once recognizable. At the end of the poem, the speaker collects the woman for us, the readers, "into (one) shape."

In terms of aesthetic, I would rather explore than go back to a "safe" and recognizable form. Well, that's just me. I can appreciate that form, for sure, but I want to seek out a voice that comes from its age and circumstances, its questions and experiences of the world.


Wednesday, October 02, 2013

ModPo 2013 #23 Familiarity and Alienation: On Stein's "A Long Dress"

Dress pattern image from www.prudentbaby.com.

Gertrude Stein's "A Long Dress" from Tender Buttons

A LONG DRESS.

What is the current that makes machinery, that makes it crackle, what is the current that presents a long line and a necessary waist. What is this current.

What is the wind, what is it.

Where is the serene length, it is there and a dark place is not a dark place, only a white and red are black, only a yellow and green are blue, a pink is scarlet, a bow is every color. A line distinguishes it. A line just distinguishes it. 
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I was given fair warning in the introduction to week 4 (Chapter 2.3). Gertrude Stein is difficult. Yes, she is.

I see that there is a first literal reading: the making of a dress, the industry of making a dress, the constraints of making a dress. Around the industry of making a dress is this thing called fashion that has something to do with what is current, with colors that are meant for certain seasons and collections or lines designed for what is fashionable. The line that "distinguishes" it (presumably the long dress) could mean the fashion line (or the collection) or perhaps it's the line in the pattern of the dress.

Then, there is a second layer of meaning, a "reference," that calls on the meta-poetic or consciousness of the poem as the process of writing poetry or making meaning itself. The "line" in the poem now refers to the long line of tradition. "Current" now has something to do with what is modern, what is "new" versus what is traditional or from the "long line" of tradition. Now the manufacture of dress now refers to the manufacture of literature, of poetry, to the manufacture of meaning. If I didn't watch the video discussion, I wouldn't have made the connection at all. Maybe a hint to all this would have been the repetition of "lines" at the end of the poem, "A line distinguishes it. A/ line just distinguishes it."

There are other unexplained lines in the poem that are intruiging/ confusing like the absence of question marks, the reference to the wind which I don't associate with the a long dress. There is the reference to a dark place that is not a dark place. How is this related to the long dress? And why should a white and a red be a black? How is a yellow and green a blue? How is pink scarlet? And how does this "bow" have every color? Is she saying that a history, a tradition makes it possible for "dark places" to disappear? Are the first set of colors referring to skin color? What about the second set of colors? Everyone knows that yellow and blue make green so why is she inverting it? And what about pink being scarlet? Is pink referring to nakedness and scarlet referring to the scarlet letter? Bow definitely refers to rainbow. But at this point, what does it have to do with anything? Is it the bow at the waist? The ultimate constraint? I really have no idea.

I wanted to enjoy the poem, I really did. But the thing is...it's too wide open. Maybe that was her point? She used familiar words and familiar constructions but did it in such a way that the reader would not really recognize them after all? What is the difference between art and random words strung together? I know that the construction of the poem was effortful. But what if the result is too alienating? Dickinson's poems, while adhering to creating puzzles out of language, were familiar enough to start with so that I could be engaged as a reader. For example, gathering Paradise in one's narrow hands is not direct nor prosaic but, at the same time, it is pointing to something familiar enough so that the reader has a clue. Maybe there might be multiple interpretations but we are given Paradise contrasted with narrow hands and there is something that can definitely be made out of that.

So, for now, I'll not make any conclusions yet. I'll just keep going through Stein for the week and see what happens.

Note: I am currently taking a course on Coursera.org called Modern and Contemporary American Poetry taught by Al Filreis of the University of Pennsylvania. I will be posting my thoughts on the course discussions here.

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